Author: Gilson Guilherme Miguel Ângelo
GAESEMA Publishing

Abstract:
This article proposes a new philosophical, moral, and spiritual foundation to understand human production as a sacred act. Through the integration of Harvard and Oxford’s academic paradigms with the principles of the GAESEMA philosophy, it is argued that production precedes economics and carries a spiritual dimension neglected by modern systems. The article presents a comparative model between natural and corrupted production, proposing a revolution in the productive consciousness of the human being.

Keywords: spiritual production, philosophical economics, GAESEMA, sustainability, moral responsibility, economic revolution, natural spirituality

---

1. Introduction: To Produce is to Exist
Before any economic, political, or technical organization, the act of producing emerges as a fundamental expression of human nature. Production is an extension of life, a language of the body and spirit through which man affirms his existence. Producing is not merely about solving needs—it is about revealing intentions, values, beliefs, and dreams. This article is rooted in this ancestral understanding, neglected by capitalist and industrial modernity, to propose a profound reform in how we understand and practice production.

---

2. Production as a Sacred and Philosophical Act
At its purest essence, production is a sacred act. It is not a traditional religious rite but a concrete transcendence: by transforming matter, man participates in the cycle of life and creation. The tree that bears fruit, the river that carves its path, the bird that sings at dawn—all are examples of a production that unites function, beauty, and spirituality. Man, in turn, by producing culture, food, shelter, or language, reveals his soul and worldview. There is no neutral production; each product is an intimate mirror of its creator’s intention.

---

3. The Link between Production, Decision, and Consequence
Every production is preceded by a moral decision and followed by a real consequence. What we choose to produce—and how—is not merely a technical matter. It is a spiritual judgment. A producer who depletes natural resources and pollutes the environment creates a chain of imbalance. On the other hand, a producer who respects natural cycles, promotes biodiversity, and distributes equitably regenerates both the planet and society. History shows that civilizations which harmonized their production with Earth’s rhythms prospered in wisdom and sustainability.

---

4. Production and the Soul of Nature
Production is a spiritual phenomenon because it is inscribed in the soul of nature. Nature does not produce to accumulate or dominate but to maintain balance, beauty, and the continuity of life. The fruit is useful, but also beautiful. The river irrigates, but also sings. The flower perfumes and delights. Human production, when detached from this sense of gratuity and harmony, becomes a destructive force. Recovering the spirituality of production means reintegrating into the logic of creation.

---

5. Comparison: Natural Production vs. Corrupted Human Production

Aspect	Nature	Modern Human Production
Purpose	To nourish life	Profit, status, domination
Form	Aesthetic integrated with function	Pollution, rigidity, ugliness
Cycle	Regenerative, waste-free	Extraction until exhaustion
Relationship	Interdependence and cooperation	Competitiveness and exploitation
Spiritual Value	A free gift to life	A dead product for alienated consumption

---

6. Philosophical-Spiritual Questions from Nature to Humanity

1. Why do we produce? To nourish life or enrich the few?
2. What do we give back to the world? Support or degradation?
3. What beauty lies in what we create? Do we honor the Earth or violate it?

These questions are more than reflections—they are challenges to human and economic consciousness.

---

7. The Spiritual Revolution of Production
According to GAESEMA philosophy, man is the only being capable of producing with consciousness and spiritual intention. Thus, he also bears responsibility for the effects of his production. The creation of weapons, ideas, food, or educational models requires discernment. Nothing produced is neutral. Every act of production projects a future civilization. To produce with soul is to guarantee a livable, beautiful, and just world.

---

8. The New Consciousness of the Human Producer
The true producer is not just a worker or entrepreneur. He is a moral, spiritual, and creative being. He thinks before acting, honors natural cycles, and replaces the logic of domination with cooperation. This sacred producer builds without destroying, creates without exploiting, transforms without corrupting. This is the foundation of a new humanity.

---

9. Conclusion: Man as a Sacred Producer
The future of the economy, politics, and social life depends on reconnecting man with the spirituality of production. Every act of production is a prophecy. The civilization of the future will be more beautiful, more ethical, and more enduring when the final product is a gift to the world and not a weapon of slow destruction. The soul of nature cries out for a new kind of producer: conscious, grateful, and sacred.

---

References:

• MIGUEL ÂNGELO, Gilson Guilherme. Book (A, E, I, O, U of Production. Chapter – 5, The Spirituality of Natural Production). GAESEMA Institute, 2024.
• SENGE, Peter. The Fifth Discipline. Harvard Business Review Press.
• SCHUMACHER, E. F. Small is Beautiful. Oxford University Press.
• CAPRA, Fritjof. The Systems View of Life. Cambridge University Press.
• SHIVA, Vandana. Earth Democracy. Zed Books.

GAESEMA Journal Link

 www.revistagaesema.com

Publisher: Gaesema / Email: gaesefma@gmail.com
WhatsApp: +244 923 486 495 +264 817 429 733
(These are the official channels for submitting articles for publication and following the journal’s editions.)

Published by Gaesema Journal