By Gilson Guilherme Miguel Ângelo – Founder of the GAESEMA Philosophy and Ontology Journal: GAESEMA

Summary:

This article introduces an unprecedented work in the history of contemporary philosophy and spirituality: the Ontological Book of GAESEMA. Composed of seven interconnected presentations, the book is not limited to a theoretical treatise—it is a living manual of integral self-transformation, intended to regenerate the human being from its deepest origin: its inner self, its consciousness, its family, and its relationship with the higher planes of existence.

GAESEMA Ontology proposes itself as a new science of being and existence, structured on ethical, spiritual, and productive pillars, capable of guiding humanity towards a life of meaning, abundance, and fulfillment. The work transcends the limits of classical philosophy, institutional theology, and fragmented science, offering a functional ontology applied to contemporary reality.

This article presents the first fundamental structure of the work: (1) the ontological foundation centered on the family as the spiritual and energetic core of being. By uniting ancestral wisdom and modern critical thought, GAESEMA Ontology inaugurates a new ontological paradigm, applicable to all human beings seeking regeneration, purpose, and inner truth.

1. Ontological Introduction: A Call to Awakening

We live in an era of silent collapse—where traditional structures of thought, meaning, and spirituality have fragmented. Science has lost its spirit. Religion has been emptied of embodiment. Philosophy has separated itself from being. In this scenario of ontological crisis and existential disorientation, GAESEMA Ontology emerges as a living and integral model of reconnection with the forgotten dimensions of existence: body, soul, production, spirit, and cosmos.

More than a doctrine, this work presents a path of inner and collective regeneration. It affirms that every human being carries within themselves the spark of transformation, the sacred capacity to rebuild themselves, to listen to their own intuition, and to reformulate their life based on pure principles—spiritual, familial, and productive—rooted in the freedom of choice.

Free will here is not treated as a mere moral option but as the fertile field where authentic liberation of the being germinates—provided it is cultivated with self-purification, consciousness, and inner wisdom. Thus, this ontology not only challenges current paradigms but also awakens the reader to the essential truth that the path of transformation begins within oneself.

2. Presentation 1: The Ontology of Family, Gentleness, and Cosmic Truth

This work begins its journey through the most forgotten and most essential principle of human existence: the family. Not just as a biological cell or social contract, but as the spiritual, energetic, and moral core of life. GAESEMA Ontology declares the family as the mother cell of all possible ontologies, for it is within the family that being, affection, consciousness, duty, and destiny are born.

The contemporary crisis is not only political, economic, or spiritual—it is ontological and familial. The silent destruction of the home, of harmonious coexistence, of sensitive listening between generations, and of ethical transmission between parents and children lies at the root of collective imbalance. Humanity has lost its axis because it has forgotten the altar of origin: the home as a sacred space of initiation into life.

GAESEMA Ontology proposes the reconstruction of the self and society starting from the family, based on seven universal principles revealed by the Angolan Gilson Guilherme Miguel Ângelo as regenerative vertices of the human experience. These principles are not merely abstract values—they are living forces capable of healing, ordering, guiding, and elevating both the individual and the collective:

1. Kindness – the invisible language of care, respect, and social harmony.
It organizes environments without imposition, healing others through peaceful presence. Within the GAESEMA Ontology, kindness is not merely a virtue — it is the first visible manifestation of the spirit in human coexistence. It is the first touch, the first gaze, the first loving sound a newborn hears from their parents or caregivers. It is the first vibrational field that surrounds the being and shapes their perception of the world.

According to the thinker Gilson Guilherme Miguel Ângelo, kindness is the matrix of the other six ontological principles. It is present in the way ethics is taught, discipline is passed on, spirituality is shared, responsibility is guided, self-love is revealed, and self-knowledge is cultivated. Everything begins with how one treats the other — and this original gesture is born in the home.

The Angolan child, like every child in the world, forms their character and worldview in the early years of life by observing how they are treated and how adults treat each other. If their first contacts are marked by aggression, rejection, or indifference, their universe will be built upon pillars of fear and pain. But if they are welcomed with tenderness, loving firmness, and respect, they will grow up knowing the value of life, of listening, and of dignity.

In African tradition, especially among the peoples of Angola, kindness is not merely formal education — it is energy, it is presence, it is ritual. It is found in the way one greets an elder, offers food to a visitor, soothes a child, or shares a word with a neighbor. It is a silent code that organizes the community without violence, guides without imposition, and heals without noise.

The GAESEMA Ontology recognizes that when kindness is wounded at the family level, the social fabric becomes ill. When a human being’s first contact with their creators — father, mother, siblings, grandparents — is marked by neglect, inattentiveness, or brutality, the soul carries that pain into the world, and later, society as a whole will bear the consequences of that absence of sweetness. On the other hand, a society in which kindness is cultivated from childhood becomes a space of productive peace and conscious prosperity. It does not produce merely obedient citizens or efficient workers, but elevated human beings who know how to care, to listen, to build together, and to protect life — in all its dimensions.

Kindness is, therefore, the first law of universal coexistence. It is the gesture that precedes speech, the warmth that precedes reason, the art that precedes politics. It is the light that illuminates the path to collective consciousness.

And for this reason, in the GAESEMA Ontology, kindness is principle number one — because it is the first teaching, the first energy, and the first mirror that shapes the human soul.

2. Ethics – the inner compass that guides conscious action, beyond external law. It is the discernment of good done out of conviction, not obligation.

In the universe of GAESEMA Ontology, ethics is the invisible axis of conscious conduct — the inner law that governs a human being’s thoughts, decisions, and actions even before the intervention of any external law. Ethics is the soul’s natural compass toward goodness, and its origin is the home.

Historically, ethics has been presented as a philosophical discipline or moral system tied to social conventions or legal codes. However, Gilson Guilherme Miguel Ângelo revives its deeper essence: ethics as the guiding energy of universal consciousness, present from the earliest family gestures to the great decisions of a nation.

It is within the family that a child has their first encounter with real ethics — when they learn to share, to listen, to say sorry, to wait their turn, to act with respect and fairness. These daily gestures are seeds of eternal principles that will shape their character and, later, the integrity of their actions in the world.

When ethics is ignored or treated only as theoretical morality, the human being becomes dangerous — to themselves and to others. They may master technologies, lead companies, write laws, or preach religions — but without ethics, they will do so with vanity, exploitation, and destruction. True evolution begins when the individual submits to their own conscience and recognizes that goodness starts from within.

GAESEMA Ontology understands that all productive, spiritual, or institutional practices must be rooted in ethics.
To produce without ethics is to pollute.
To teach without ethics is to manipulate.
To lead without ethics is the beginning of tyranny.

Ethics, when properly cultivated, neither ages nor corrupts — it evolves in harmony with the maturity of the being and of society. It does not impose behavior by force, but awakens truths by conviction. Its presence is silent, but its fruits are powerful: justice, respect, transparency, peace, and honor.

Therefore, GAESEMA declares ethics as the second universal principle of the regenerated being. After kindness, it structures behavior; after spirituality, it regulates conduct; with responsibility, it sustains trust; and with self-love, it balances relationships.

In the new society proposed by GAESEMA, ethics will no longer be a code reserved for courts or academic treaties, but a living, practiced content — taught in families, schools, religious spaces, villages, parliaments, and public administrations. Because true ethics begins where there is no supervision — in the silence of conscience and in the free choice to do good.

Ethics and Its Fruition: Morality

In GAESEMA Ontology, ethics is the invisible code that governs the choices of the conscious spirit, while morality is the visible reflection of those choices in human coexistence. Ethics and morality are not merely separate philosophical categories, but two complementary aspects of the same reforming energy of life.

Where there is true ethics, there is living morality.
Where morality is absent, it is a sign that ethics was ignored in the inner self.

Ethics is the seed; morality is the fruit.
Ethics is internal; morality is collective.
Ethics is spiritual; morality is social.

In the context of GAESEMA Ontology, ethics is born within the family — where the human being learns their first values, not through theory, but through example. By observing the relationship between father and mother, between siblings, between generations, the child absorbs the criteria of right and wrong, of what should and should not be done. When adults are ethical, children internalize truth. When adults fail, the child inherits a deformed world.

Lived ethics in the home only reaches its full potential when it gives rise to external morality — the way individuals behave at school, at work, in the streets, in politics, in social relations, governance, and the economy. Morality, therefore, is the visible culture of invisible ethics.
That is why no society can be truly just, peaceful, and productive without a collective morality grounded in solid ethical principles. Laws alone do not sustain good — what sustains it is the ethical conscience of the people, and that begins by being taught and practiced in families.

Gilson Guilherme Miguel Ângelo observes that the moral crisis of the modern world is not merely a legal, political, migratory, or religious issue. It is, above all, a failure of families to transmit a living, coherent, and loving ethics. Where ethics is absent in the family environment, dysfunctional, aggressive, corrupt, or indifferent behaviors arise — which later spread into public institutions and social organizations.

That is why GAESEMA Ontology does not see ethics as a theory, but as a permanent spiritual practice. And it sees morality not as cultural imposition, but as the collective manifestation of an evolved consciousness.

In a society governed by GAESEMA Ontology:

• Ethics shapes the being.
• Morality organizes coexistence.
• Justice reflects the balance between the two.

This reformative model proposes that morality must arise organically from family coexistence, not just be imposed by the State. The healthiest laws are born from successful moral practices within the home. Therefore, morality is not a burden — it is a living inheritance of virtues practiced within the family.

When well taught, ethics becomes an inner map that guides the being even when no one is watching. And when well cultivated, morality becomes the fragrance of a people’s collective soul, the reflection of its invisible nobility. In GAESEMA’s view, ethics and morality are not subject to trends or manipulation. They are eternal in essence, adaptable in form, and indispensable to any human or spiritual regeneration.

And thus it is affirmed: Without ethics, the individual is lost; without morality, society destroys itself. Together, ethics and morality restore the home and rebuild civilization.

3. Spirituality – the living bridge between the being and the cosmos, between body and soul, between the earth and higher dimensions. It is the recognition that life is sacred.

The Invisible Origin of Visible Reality

In the GAESEMA Ontology, spirituality is the starting point of existence and the invisible foundation of everything that manifests in the physical plane. Nothing that exists in the material world is neutral or accidental: everything is previously prepared and aligned in the spiritual realm, according to each human being’s choices, intentions, and vibrations.

This sacred truth teaches that spirit precedes form, energy comes before matter, and intention shapes destiny. Every decision, thought, or daily action — whether conscious or unconscious — opens portals to invisible forces that respond according to the vibrational field generated. Thus, through free will, the human being constantly decides which spiritual reality they wish to invoke, feed, and coexist with. And the universe, in its cosmic justice, simply responds.

If the individual chooses good, spiritual entities of light draw near — such as the Holy Spirit of God, forces of protection, love, healing, health, life, abundance of food, financial prosperity, joy, peace, fraternity, friendship, and faith. But if they choose evil — whether knowingly or out of ignorance — they align with dark entities associated with suffering, pain, scarcity, division, fear, envy, greed, and self-destruction.

Within this context, GAESEMA Ontology declares firmly: Every society is, above all, the collective expression of the spiritual choices made within families.

Therefore, it is in the home that spirituality must be taught — not as an empty ritual or religious imposition, but as a living awareness of the energy that surrounds and inhabits us. For this reason, GAESEMA proposes a daily and practical spiritual education, in which the family cultivates the following essential foundations:

• Prayer as communication with the sacred
• Meditation as listening to the spirit
• Good actions as the expression of living faith
• Inner vigilance as spiritual protection
• Conscious choice as alignment with the light

When these teachings are practiced from an early age, the child develops an elevated spiritual sensitivity, learning to discern what builds and what destroys, what heals and what harms, what uplifts and what imprisons. They come to understand that every word, thought, or action has a real spiritual consequence, which later reflects in their relationships, health, abundance, or lack.

Societies that ignore spirituality produce disoriented populations — easily manipulated, vulnerable to hidden forces, and subject to endless cycles of suffering and imbalance.

But when spirituality is taught in a pure and elevated way, communities become strong, harmonious, and protected by an invisible atmosphere of light, peace, and wisdom.

Spirituality, therefore, is not merely a religious practice — it is the energetic science of existence. It is the invisible foundation of ethics, health, prosperity, and peaceful coexistence among peoples.

Thus, every home must first and foremost be a spiritual temple — a space where light is invoked and darkness is repelled, where respect for the invisible is taught, and the presence of goodness is strengthened.

Only then will cities be cleansed in their energy, institutions become transparent, and peoples live in true peace.

GAESEMA Ontology reminds us:
Everything is born in spirit. And everything returns to spirit.
It is up to each being to decide with whom they wish to walk — in the light or in the darkness.

4. Responsibility – the full acceptance of one’s role in existence, in the family, in the community, and on the planet.

A responsible person is one who understands that everything they do — or fail to do — resonates with the whole.

Thus, it is within the family that the human being first learns the value of duty, cooperation, and contribution. Responsibility is not merely about answering for mistakes or fulfilling obligations — it is about recognizing one’s role within the home, in life, and in the broader creation.

From childhood, each family member is invited to take on small household tasks — caring for themselves, tidying a space, helping an elder, serving a meal, welcoming a sibling. These actions, simple yet profound, form the ontological foundation of production, because they teach that to exist is to contribute, and to live is to share.

Over time, this awareness of responsibility expands from the home into the world, becoming the ability to produce with purpose, to serve the community, and to freely choose a path of productive expression — whether artistic, technical, spiritual, agricultural, intellectual, or cultural — in harmony with each person’s identity and vocation.

True responsibility, according to the Angolan creator of GAESEMA Ontology, does not impose a destiny, but offers a fertile field where the individual learns to flourish in freedom, integrating duty with the joy of being useful and creative.

5. Discipline – fidelity to what is essential, the daily cultivation of good, and self-mastery to remain consistent in one’s actions, even in the face of challenges.

It is within the family that the human being first encounters the limits of existence — both those that must be respected and those that must be overcome. The family, as the formative nucleus of consciousness, is the sacred space where the values of order, consistency, and self-overcoming are taught.

Discipline is not blind obedience — it is the science of life’s rhythm. It is what enables the human being to recognize that everything in the universe follows patterns and cycles — from sunrise to sunset, from childhood to maturity, from seed to fruit. So too must the development of the self be guided by a sense of continuity, conscious practice, and well-directed effort.

From an early age, within the family environment, the child learns that there are schedules, tasks, rules, and rituals — that there are boundaries to protect and boundaries to expand. Some limits must be respected, for they safeguard life; others must be challenged, for they conceal freedom. Discipline is the art of discerning between these boundaries.

GAESEMA Ontology recognizes that the external world is filled with collective systems of organization — governments, religions, businesses, schools, cultures, and traditions — each with its own rules, laws, and paths. But true discipline is not that which is imposed from the outside in. It is born in the conscience, matures within the family, and manifests in the world through choices aligned with the being’s existential purpose.

Discipline can be misused — to idolize hegemonic cultures, to reproduce imposed socioeconomic models, or simply to conform to systems. But it can also be a sacred instrument of liberation, when used with critical and spiritual awareness.

GAESEMA holds that a disciplined being is not one who submits to everything — but one who learns, with freedom, to choose what is worthy of their loyalty, their energy, and their action.

GAESEMA proposes a discipline that is authentic, free, spiritual, and productive — one that forms character, sustains the practice of goodness, and prepares the being to fulfill their mission. This discipline is the daughter of the family, but it serves humanity. And when lived in harmony with the other six principles, it becomes an alchemical force capable of restoring civilizations.

6. The Practice of Self-Knowledge – the inward journey that reveals both one’s light and shadow, transforming ignorance into wisdom and reactivity into awareness.

In GAESEMA Ontology, self-knowledge is the golden key to conscious transformation, the silent bridge between the familiar past and the spiritual and social future of the human being. After one is born and shaped within the family, it is through self-knowledge that the individual begins to recognize themselves as a soul, as consciousness, as a creator of realities — and not merely a repeater of inherited patterns.

Gilson Guilherme Miguel Ângelo affirms that self-knowledge is the beginning of true freedom, inner justice, and collective progress. It is the capacity of each being to look within, observe their emotions, intentions, habits, strengths, and weaknesses — and then act from that awareness with wisdom.

This principle reveals what many political and religious systems often avoid encouraging: that every human being is a universe in expansion, and that social reform must begin with inner reform.

For the conscious African, the practice of self-knowledge leads to a state which the Angolan philosopher defines as “reversed superiority” — not a spiritual arrogance, but an inner elevation expressed through active humility, natural kindness, and authentic ethical transformation. A person who truly knows themselves does not oppress others with their knowledge, but inspires through their example.

This “reversed superiority” is expressed, for instance, when someone performs an act considered normal in ignorance — but, upon becoming aware of ethical or spiritual laws and the collective impact of their behavior — chooses to change. This inner shift, from ego to empathy, from reaction to responsibility, is the very essence of the ontological practice of self-knowledge.

That is why the family must be the first space for cultivating self-awareness. When parents, grandparents, and educators encourage essential questions, reflective practices, inner silence, and conscious observation from an early age, they prepare open minds for an open future.

And those open minds, once mature, will bring to society a new emotional, ethical, and spiritual intelligence — capable of healing historical wounds, creating real solutions, and sustaining a national model based on being, not just having.

GAESEMA Ontology affirms with clarity:

The development of a nation begins with the self-knowledge of its children.

A conscious society is made of people who know themselves, correct themselves, refine themselves, and offer their best to the common good — with clarity.

Therefore, self-knowledge is not a spiritual luxury — it is an ontological urgency. It is not optional for those who seek inner peace and wish to participate in the regeneration of society. It is the practice that sustains all other practices — the invisible axis of true cosmic citizenship.

7. Self-Love Extended to Love for Others

– The recognition that caring for oneself is a condition for truly loving others. A love that does not end with the individual, but overflows as service, compassion, and justice.

This principle is the beating heart of human coexistence and of true social organization. In the view of GAESEMA Ontology, self-love is not selfishness, but a higher form of self-awareness, care, and inner dignity that, when matured, naturally overflows into love for others.

It is within the family, in relationships with parents, siblings, grandparents, and close neighbors, that the human being first learns to recognize their own value, emotions, limits, and virtues. When one is welcomed and respected, they develop the capacity to respect, welcome, and serve others — not out of obligation, but from the recognition of the unity of life.

This love that arises within is what structures the foundations of public governance, ethics in institutions, justice in governments, and peace in the streets. It manifests in honest relationships between citizens and leaders, teachers and students, professionals and communities.

According to Gilson Guilherme Miguel Ângelo, self-love extended to love for others is the bridge that carries the other six principles into the outer world. Without it, all knowledge, all discipline, all ethics and spirituality remain confined within the individual, without producing social transformation.

That is why this principle functions as a channel for the expansion of consciousness. It begins at home, in small acts of empathy and mutual care, and grows to reach public institutions, administrative departments, legislative systems, and community living spaces.

When this love is not cultivated, or when self-knowledge is suppressed from early childhood, fertile ground is created for tyranny — systems where individuals were denied the opportunity to know and love themselves, and thus become prone to control, punishment, and domination. Tyranny, at its core, is the collapse of self-love and empathy within family and educational structures.

Therefore, GAESEMA Ontology proposes that the foundation of every just and lasting civilization lies in the daily practice of this elevated love, which respects both oneself and others in balanced harmony. This love manifests in:

• Genuine listening and dialogue
• Justice without revenge
• Leadership through service
• Authority with humility
• Education with tenderness

This principle does not impose laws — it inspires consciousness. It does not govern by force — but by presence. It is the soul of living communities, of spiritual democracies, and of evolved families.

Self-love extended to love for others is, therefore, the final and essential link between inner transformation and collective regeneration. It is the mirror of the spirit, when reflected in others through truth, compassion, and responsibility.

Without it, the world becomes ill.
With it, humanity blossoms.

Final Conclusion: The Ontological Regeneration of Humanity Begins at Home

Throughout this article, it has been demonstrated that GAESEMA Ontology is not just another theoretical framework among many philosophical or spiritual systems produced throughout human history. On the contrary, it represents a new civilizational stage—a crossing between eras, between modes of being, between dimensions of existence. It is a radical call—in the original sense of the word, meaning “from the root”—for human beings to reconnect with their spiritual origin, their existential purpose, and their sacred duty to contribute to the cosmic order of life.

This ontology was born not from academic abstractions nor from the corridors of institutional power, but from the heart of an African philosopher—a thinker who dares to found a living science based on the reality of families, the anguishes of childhood, unresolved spiritual pains, and the latent strength of the human spirit when guided by eternal principles.

GAESEMA Ontology reverses the fragmented logic of modern knowledge. It does not separate being from doing, spirit from matter, home from politics, love from justice. On the contrary, it integrates, heals, regenerates, and reorganizes, proposing that every future project—whether personal, social, economic, or planetary—must begin in the invisible soul and the concrete home.

Its starting point, as developed here, is the family as the energetic and spiritual core of existence.

It is there, in small gestures, shared silences, errors corrected with love, and tasks shared, that the seven universal ontological principles consecrated by GAESEMA as foundations of regenerated life are forged: Kindness, Ethics, Spirituality, Responsibility, Discipline, Self-Knowledge, and Self-Love Extended to Love for Others.

Each of these principles, when practiced in the intimacy of the home, awakens a transformative vibration in the being—and, subsequently, in relationships, schools, streets, institutions, the State, and the planet. The home thus becomes the silent workshop of the humanity to come.

The world falls ill because its individuals have lost connection with their deepest truths. Society collapses because its families have been emptied of meaning, affection, and spirituality. Nations become corrupt because their laws arise from interests, not from ethical examples lived within homes. Spirituality becomes distant because it was ritualized, not taught as a living experience in daily family life.

GAESEMA responds to this collapse with lucidity and love: not with new imposing doctrines, but with a functional, living, and applicable model. Not with magical promises, but with a clear and demanding path of self-transformation. Not with moralistic condemnations, but with a lofty invitation to cosmic consciousness.

This model does not reject the external world, but understands that no politics will be just, no school effective, no religion pure, and no economy worthy if the human beings who build them are spiritually empty, emotionally wounded, and ethically deformed.

Therefore, the point of reform is not outside, but inside. Inside every home. Inside every spirit. Inside every decision. GAESEMA Ontology proposes that all human regeneration is ontological before it is structural. It is spiritual before it is institutional. It is familial before it is governmental. It is vibrational before it is material. It affirms that peoples who desire true development must first restore their homes—transforming them into temples of consciousness, centers of living ethics, and nuclei of practical spirituality. Priority must be given to example over speech, kindness over authoritarianism, love for others over blind competition, responsibility over consumerism, self-knowledge over alienation, and discipline over emotional disorder.

This ontological proposal is more than theory—it is a path. More than philosophy—it is practice. More than spirituality—it is regenerated civilization.

And on this path, the human being is raised not as a working machine, nor as a statistic number, nor as a passive consumer—but as a spiritual producer, regenerator of their time, co-creator of good, and guardian of future generations.

In its deepest vision, GAESEMA Ontology restores to the human being the right to become what they were destined to be:

• not a cog,
• not a servant,
• not a product,
  but a conscious spark of the cosmos, connected by love to the Creator, and committed to transforming the world through their own elevation.

This is the new guide. This is the new pact. This is the new era of consciousness. And it begins in the silence of a home, where a child is listened to, a mistake forgiven, bread shared, prayers offered with faith, and life lived with purpose.

Thus, it concludes with certainty that GAESEMA Ontology does not belong only to its author. It belongs to humanity that wishes to be reborn.

And it offers, with humility and grandeur, a definitive answer to the question that has echoed through centuries, times, and languages: How to transform the world?

It begins in you. It continues in your home. And it blooms throughout the entire universe.

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